Showing posts with label ARIS. Show all posts
Showing posts with label ARIS. Show all posts

Tuesday, December 15, 2015

50 Shades of Gray: Why the Gray Wars Concept Lacks Strategic Sense by Adam Elkus

We should remember Colin Gray (whom I do not think was the inspiration for the Gray Zone) and Clausewitz.  And my fear is that we do not heed Clausewitz' wisdom that we must first understand kind of war upon which we are about to embark and instead we focus on simply trying to name the war.

“The American defense community is especially prone to capture by the latest catchphrase, the new-sounding spin on an ancient idea which as jargon separates those who are truly expert from the lesser breeds without the jargon.”  Colin Gray

“Thus it has come about that our theoretical and critical literature, instead of giving plain, straightforward arguments in which the author at least always knows what he is saying and the reader what he is reading, is crammed with jargon, ending at obscure crossroads where the author loses its readers. Sometimes these books are even worse: they are just hollow shells. The author himself no longer knows just what he is thinking and soothes himself with obscure ideas which would not satisfy him if expressed in plain speech.”
Major General Carl von Clausewitz

Yes Adam is correct to note that USSOCOM has lost control of the new term  "Gray Zone" with everyone applying it to everything. (or old term -see below for the chart on the 100 names of "LIC" that I have been carrying around since 1994 - note "Gray Area Phenomena")   The USSOCOM White Paper can be accessed here: http://maxoki161.blogspot.com/2015/10/ussocom-white-paper-gray-zone.html)  And Yes Adam is right that Limited War and Compellence area useful concepts and do not need to be reinvented.

While I was hopeful that the Gray Zone would be a useful construct to describe the space between peace and where (where we have a strategy gap) what is really taking place in that space is what has always been taking place - revolution, resistance, and insurgency (RRI) .  Please take a look at the Assessing Revolutionary and Insurgent Strategies (ARIS) project at the link below.  I had preferred Political Warfare with a nod to George Kennan (http://maxoki161.blogspot.com/2015/03/sof-support-to-political-warfare-white.html) but USSOCOM adopted the Gray Zone.   But we should be focusing on is revolution, resistance, and insurgency (and of course this is nothing new). This is what we should be focusing on.  And of course our adversaries are fomenting and  exploiting RRI in the space between peace and war and it was good of Congress to recognize that they are conducting their unique forms of unconventional warfare in that space (thus the directive in NDAA 2016 Sec 1097 to DOD to develop a counter-UW strategy: https://www.congress.gov/bill/114th-congress/house-bill/1735/text#toc-H57D78DE2C41D4347BF5202B774B80E94)  But now Gray Zone is being used to describe everything from Little Green Men in Ukraine to competition and potential conflict in the South China Sea to north Korean provocations (http://csis.org/publication/issues-insights-vol-15-no-13-struggling-gray-zone) 

Excerpts: 

Gray zone terminology has also been applied to characterize conflict in the South China Sea. Surely Putin’s various operations, Chinese territorial disputations, civil wars in Iraq and Syria, and Boko Haram’s terrorism in Nigeria are not equally gray? The idea that the term somehow meaningfully encompasses all of these conflicts is bizarre. But this is not the biggest flaw with the gray wars concept. It is yet another example of the recurring problem of military strategists and civilian analysts inventing new terminology to replace forgotten, yet perhaps more coherent concepts. Gray zone wars seem to be a composite of two very well known ideas in military strategy and political science: limited wars and compellence.

Gray wars are often defined as wars in which combatants minimize the scope and scale of combat. This is not an exotic new stratagem as much as the realization that, as Carl von Clausewitz noted, absolute war — war unconstrained by any kind of political limitation — is largely if not completely impossible in practice. The political context of war always involves some degree of minimizing the scope and scale of combat.


  • ARIS Logo


    Assessing Revolutionary And Insurgent Strategies (ARIS) Studies

    The Assessing Revolutionary and Insurgent Strategies (ARIS) project consists of research conducted for the US Army Special Operations Command by the National Security Analysis Department of The Johns Hopkins University Applied Physics Laboratory. Its goal is to produce academically rigorous yet operationally relevant research to develop and illustrate a common understanding of insurgency and revolution. Intended to form a bedrock body of knowledge for members of the Special Operations Forces, the ARIS studies allow users to distill vast amounts of material from a wide array of campaigns and extract relevant lessons, enabling the development of future doctrine, professional education, and training. The ARIS project follows in the tradition of research conducted by the Special Operations Research Office (SORO) of American University in the 1950s and 1960s, adding new research to that body of work, republishing original SORO studies, and releasing updated editions of selected SORO studies.


50 Shades of Gray: Why the Gray Wars Concept Lacks Strategic Sense

  • by Adam Elkus 
  •  Dec. 15, 2015 
  •  7 min read 
  •  original
Many men, as they age, start to worry about gray hairs. America’s military men, however, worry about gray wars. Gray wars are, as the former commander of U.S. Special Operations Command noted, wars in which groups or entities “seek to secure their objectives while minimizing the scope and scale of actual combat.” These wars and geopolitical conflicts, ranging from the Russian annexation of Crimea and its continued aggression in Ukraine to Boko Haram’s reign of terror in Nigeria, require allegedly new means of training, organization, and doctrine. There’s only one problem: The “gray wars” concept lacks even the most basic strategic sense. Like the book and movie 50 Shades of Grey, the gray wars concept grossly over-exaggerates its own transgressions from the norm. Beneath the hype is something rather ooh-la-lame rather than ooh-la-la.
First, it should be observed that this definition, which is applied to both wars with Vladimir Putin’s deniable “little green men” and Middle Eastern wars in Iraq and Syria featuring mobile combined arms maneuver, is incoherent. Yes, Putin is keeping it low-key, but can the same really be said of any of the Syrian or Iraqi factions contesting major cities and tweeting beheading pictures at each other? If the latter form of combat is somehow lacking in scope and scale, it is certainly not lacking in ferocity due to the intentions of the combatants (who are all fighting for their survival). And one can also quibble with the idea that these conflicts also are somehow lacking in scope and scale to begin with. Every faction in Syria and Iraq is fighting a war of utmost ferocity, and the expansion of the Islamic State to battlegrounds beyond Iraq and Syria suggests that the conflict may not necessarily be limited to its primary theaters of operation.
Gray zone terminology has also been applied to characterize conflict in the South China Sea. Surely Putin’s various operations, Chinese territorial disputations, civil wars in Iraq and Syria, and Boko Haram’s terrorism in Nigeria are not equally gray? The idea that the term somehow meaningfully encompasses all of these conflicts is bizarre. But this is not the biggest flaw with the gray wars concept. It is yet another example of the recurring problem of military strategists and civilian analysts inventing new terminology to replace forgotten, yet perhaps more coherent concepts. Gray zone wars seem to be a composite of two very well known ideas in military strategy and political science: limited wars and compellence.
(Continued at the link below)

Monday, February 16, 2015

On Resistance: A Philosophy of Defiance by Howard Caygill - review

Bottom line up front line:  I recommend reading the 2013 book review below (in case you want to bypass my commentary).

As most know from my commentary I am a strong proponent of the idea that most threats that we face in the future can be characterized by revolutions, resistance, and insurgency as laid out in the ARIS project (Assessing Revolutionary and Insurgent Strategies - http://www.soc.mil/ARIS/ARIS.html) with the most important being resistance.  And of course I believe that resistance is not new at all.  It is only new to those of us who do not study it or recognize its history.  Resistance is the essence of unconventional and political warfare and we must know both how to exploit it for our interests as well as to counter it where it opposes our interests and be able to advise and assist our friends, partners, and allies, again, when it is in our interest to do so.

My thoughts can be summarized this way:

Revolutions, resistance, and insurgencies (RRI) are being conducted around the world and will continue to be the norm in the space between peace and war.

We have a strategy gap between diplomacy and war fighting and the US government (USG) requires a capability to achieve its objectives using all means necessary beyond diplomacy but short of war (adapted form George Kennan’s political warfare memo 1948)

Unconventional warfare can provide a strategic capability to operate in this gap.  To be effective, elements of the US military and Intelligence Community must continuously assess potential, nascent, and existing resistance organizations around the world on a day-to-day basis.  Assessments will contribute to understanding when USG interests and resistance objectives can be aligned and provide the intellectual foundation to determine if a UW campaign is warranted or if opponents’ UW campaigns should be countered. 

Interestingly there is no single definition of resistance agreed upon among disciplines.  But here is my stab at it.


An organized group (with leadership, objectives and strategy [a manifesto?]) opposing an organized structure (e.g., government or occupying power) and employs methods and activities (subversion to paramilitary and military) across a spectrum of legality from non-violent political to violent action to achieve (or force?) accommodation of its aims.

Even the DOD dictionary does not define resistance at all, it is only the Joint Doctrine on Special Operations (3-05) that describes a "resistance movement:"

Resistance Movement – A organized effort by some portion  of the civil population of a country to resist the legally established government or an occupying power and to disrupt civil order and stability.

I was recently  participant in a workshop studying resistance in which scholars from the disciplines of political science, history, economics, sociology, and the law presented their disciplines' views on resistance and of course each had different perspectives.  The goal of the workshop is to come up with a common typology for resistance that can assist scholars in studying the phenomena of resistance which can then inform practitioners, policy makers, strategists and planners, particularly those in the SOF community but also the greater national security community.  It occurred to me that resistance is one of the most interdisciplinary of fields of study (maybe a blinding flash of the obvious to others) and of course this is why it is rarely the subject of study as no single discipline "owns" it.  However, it was noted that one discipline was not represented in the workshop and that was philosophy and one of the participants recommended this November 2013 book review which I strongly recommend reading.  I have ordered this book and look forward to reading it as well.

Excerpt:

On Resistance opens with Clausewitz, whose famous discourse On War, Caygill suggests, could itself be retitled On Resistance, since what Clausewitz meant by war was the destruction of the enemy's capacity to resist, and the preservation at any cost of your own. Clausewitz also spends much more time on guerrillas and partisans than we might expect from his most famous statement, that "war is the continuation of politics by other means". Resistance is therefore mired in war, which goes some way to explain why, according to a seemingly inexorable logic, it so rarely seems to escape it. When Goya painted his famous series Disasters of War, he matched the image of uniformed figures executing civilians con razón o sin ella (with or without reason) with one of resistant partisans killing a soldierlo mismo (the same). For us to be shocked today by the atrocities that appear to have been committed by the insurgents in the Syrian civil war is therefore a category mistake. Why – a founding question for this book and one that any meaningful resistance has to keep asking itself – should it be any different?


On Resistance: A Philosophy of Defiance by Howard Caygill – review
Jacqueline Rose on the joy and necessity of rebellion, from Rosa Luxemburg to Tahrir Square

 The spirit of resistance … an Occupy protester overlooks the crowds filling Madrid’s Plaza Mayor. Photograph: Action Press / Rex Features Action Press / Rex Features/Action Press / Rex Featureshttp://www.theguardian.com/books/2013/nov/07/resistance-philosophy-defiance-howard-caygill-review
Thursday 7 November 2013 10.00 EST

There could not be a more timely moment for this book, when resistance across the world – the Arab uprisings, the Greek revolt against austerity – seem to be succumbing to the brutality of the army and the law; when the heady protests, which many saw as offering the hope of revolution, seem ineffective against the dead hand of the state and the global rule of capital. Acutely attuned to this context, which was unfolding as he wrote, the philosopher Howard Caygill offers a meditation on the history of resistance as idea and lived experience, a term which, as he states at the outset, is "strangely unanalysed".

On Resistance could be read as a warning against the dangers faced by all forms of resistance: the risk of co-option, of the escalating violence that is the hallmark of modern warfare, of the revolutionary moment allowing itself to be folded back into the ugly imperatives of authority and power. And yet the book is wholly inspired by the spirit of resistance whose often unhappy trajectories it so brilliantly describes. It is therefore asking us to do two things that may at first glance seem incompatible. To step back from the euphoria in order to take the measure of the cruel fate that hovers, always ready to pounce on people's most energised objections to injustice; and, at the same time, to go on believing in resistance as a way, perhaps the only viable way, of living in the modern world.
Caygill's acclaimed studies of Kant, Walter Benjamin and Emmanuel Levinas were already alert to the political ramifications of philosophical thought. Gathering up these thinkers – together with writers and activists ranging from Rosa Luxemburgto Gandhi, from Pier Paolo Pasolini to Stéphane Hessel – Caygill now goes down into the street where, in a sense, he has always belonged. It is his unique mix of caution and enthusiasm, his avoidance of blind utopianism and of defeatism alike, which makes this book so important. At the end of his life, Pasolini, whose work and life is read here as a form of continuous protest, was, we are told, "sombre but not desperate". Caygill could be describing himself. He has written a manifesto in the style of radical melancholia. He is telling us to think again; he is suggesting that, without the ability to tolerate despondent thought, to grant it a place alongside our most passionately held convictions, there is no prospect of making the world a better place. In the words of The Coming Insurrection, issued in France by the protest group The Invisible Committee following the 2007 riots against Nicolas Sarkozy, "From whatever angle you approach it, the present offers no way out. This is not the least of its virtues."

On Resistance opens with Clausewitz, whose famous discourse On War, Caygill suggests, could itself be retitled On Resistance, since what Clausewitz meant by war was the destruction of the enemy's capacity to resist, and the preservation at any cost of your own. Clausewitz also spends much more time on guerrillas and partisans than we might expect from his most famous statement, that "war is the continuation of politics by other means". Resistance is therefore mired in war, which goes some way to explain why, according to a seemingly inexorable logic, it so rarely seems to escape it. When Goya painted his famous series Disasters of War, he matched the image of uniformed figures executing civilians con razón o sin ella (with or without reason) with one of resistant partisans killing a soldierlo mismo (the same). For us to be shocked today by the atrocities that appear to have been committed by the insurgents in the Syrian civil war is therefore a category mistake. Why – a founding question for this book and one that any meaningful resistance has to keep asking itself – should it be any different?

Pitting Gandhi against Mao, Caygill sees Mao's commitment to the primacy of military action and the cathartic role of violence as having devastating consequences for subsequent revolutions across the world; whereas Gandhi'ssatyagraha (firmness to the commitment to truth) and ahimsa (non-violence) entrench protest in unflinching belief, an inner state grounded in the justness of its cause. Such resistance is sustained not by violence, but by legitimacy that in turn creates a type of freedom: if a subject refuses to "obey laws that are unjust," Gandhi wrote, "no man's tyranny will enslave him". This principle led, for example, to mass burning of identity cards, central in the struggle against apartheid in South Africa where Gandhi had lived, and the acceptance of mass imprisonment during the Indian fight for independence. Violence, on the other hand, can lead only to escalation, since it justifies its use by the enemy. It is also illogical. How on earth are we supposed to get our opponent to do by force "what we desire but he does not"?Resistance does not breed good behaviour. It may arise from just protest, but that does not mean it will be ethical, unless it makes the choice to place ethics at the core of its politics. For that reason, the heroes and heroines of this book, which are many, include Jean Genet, the Zapatista liberation movement in Mexico, and, perhaps unexpectedly, the women of Greenham Common whose main imperative and slogan – "resist the military" – was embedded in a non-violent philosophy centring on the affirmation of life and the creation of a community of women. This was resistance as a form of continuing education. Preparing women to bring about the desired political change was part of the ongoing work of the camp. What kind of human being, On Resistance prompts us to ask, does resistance promote? Not only what do we want to achieve, but who do we want to be?

The critique of violence does not however entail a naive refusal of death, nor of its strategic place at the heart of resistance. At such finely drawn distinctions, On Resistance excels. The Zapatistas draw their moral authority from their claim to speak on behalf of what they call "the resistant dead", all those who have resisted in Mexican history: "Everything for everyone says our dead. Until this is true there will be nothing for us." Among other things this brings resistance close to the realm of poetry: "Arming a tender fury. A nameless name. An unjust peace made war. A death that/ is born. An anguish made hope…Everything for everyone. Nothing for us. We the/ nameless, the always dead. We, the Zapatista National Liberation Army."


Similarly, Clausewitz's vision of resistance is read here as a form of creative activity, an "imaginative response to chance" that plays havoc with the deadly mix of force and consciousness that underlies "the military posture of the nation state". Resistance is canny. It has to be. It must mislead, entice and confuse. This is not the vocabulary of rational prediction, but rather a different type of knowledge, outside the remit of state power, which recognises that the world will not wholly submit to man's purpose. We should not, then, be surprised at the lengths to which state authority will go to destroy resistance, such as the modern-day manhunt that cuts the enemy down with no legal process or possible path of escape, reducing its targets from human to prey. Think of the Indian government's explicitly named "Operation Green Hunt" against resistance from Indian tribal peoples, or Obama's drones.


From Tahrir Square to Occupy Wall Street, the call to resistance has today become a "living genre". There is a new "technology of resistance", and a belief that social media can forge the path to revolution. We need, however, to remember that modern technology was perfected as the bureaucratic arm of the capitalist state. The origins of the internet can be traced to the Rand Corporation, a strategic thinktank for the conduct of nuclear war, founded in 1948 with the objective of looking into future weapons technology. And yet the more technology perfects itself the more it makes itself vulnerable, or available for better ideas. 

Proliferation breeds potential loss of control. The denser the archive, the greater the chances that secrets will come to light. Nothing is pre-given. The future will be decided by struggle. On this Caygill is unambiguous. On Resistance is as much an act as a philosophy of defiance. It will be indispensable for anyone thinking about resistance in our times, not least for demonstrating so profoundly that, for all its perils, resistance still possesses its "own necessities, its own affirmations and its own joy".


• Jacqueline Rose's books include The Last Resistance.


Tuesday, November 4, 2014

The West’s failed counter-terrorism strategy requires a complete rethink

This appears to be David Kilcullen's article that is behind the firewall at The Australian.  Since I do not have a subscription to the Australian I cannot verify if this is the complete article but it appears to be the entire piece.  

Some very powerful commentary:


The first step, of course, is to admit that this really is, every bit, the strategic failure it seems. US president George W. Bush’s large-footprint approach, invading and occupying Iraq and Afghanistan, then rebuilding those countries from scratch at vast cost in time, troops, money and blood — what Maajid Nawaz, the former Islamist radical who now heads the London-based Quilliam Foundation, describes as “spreading democracy at the barrel of a gun” — bogged down the US and its allies in a decade-long counter-insurgency fight that demanded immense sacrifices from our troops, cost us our strategic freedom of action and eroded the legitimacy of a cause that, at the outset, enjoyed huge global support.
...
The second step is to realise that this truly is, as many have argued, a long war. There’s no magic bullet, no instant solution, let alone some carefully calibrated combination of firepower, diplomacy and technology that can quickly put the genie back in the bottle. Many Islamic State fighters are sons of Iraqis imprisoned by occupation forces a decade ago; many al-Shabab fighters in Somalia and Boko Haram militants in Nigeria are teenagers. Today’s Taliban members are younger, more radical, more battle-hardened and better trained than those we fought in 2001 — they have plenty of energy, and all the time in the world.
...
In short, what we’ve been doing has failed: we need a complete rethink. That rethink, I would suggest, needs to start with a threat analysis. What exactly is the threat we’re facing and how can we address it in ways that are cheap enough, effective enough and non-intrusive enough to be sustainable across the long term, without undermining the openness, democracy and prosperity that make our societies worth defending in the first place?

I would recommend that we rethink in terms of the threats of revolutions, resistance and insurgencies because that better describes the threats we face.  I would recommend using the Assessing Revolution and Insurgent Strategies Project 
(http://www.soc.mil/ARIS/ARIS.html) as the foundation for understanding these threats.  I have pasted the table of contents that lists the 5 types of revolutions we see occurring around the world:  Revolution to Modify the Type of Government, Revolution Based on Ethnic or Identify Issues, Revolution to Drive out a Foreign Power, Revolution Based on Religious Fundamentalism, Revolution for Modernization or Reform.  Note that even Al Qaeda falls into the ARIS project because it is more than a terrorist organization.  I have provided the links so you can download and peruse the entire publication.


Iraqi special forces search a house in the Jurf al-Sakhr area, north of the Shi’ite shrin
Iraqi special forces search a house in the Jurf al-Sakhr area, north of the Shi’ite shrine city Karbala.
THE events of 2014 — Islamic State in Iraq, the Syrian civil war and its spillover into Lebanon, the collapse of Libya, what looks increasingly like a Taliban comeback in Afghanistan, the string of Boko Haram atrocities in Nigeria, terrorist attacks in Mali and Somalia, the unprecedented flow of Westerners to terrorist groups, and attacks in Ottawa and Melbourne — represent nothing less than the collapse of Western counter-terrorism strategy as we’ve known it since 2001.
After 13 years, thousands of lives and hundreds of billions of dollars, we’re worse off today than before 9/11, with a stronger, more motivated, more dangerous enemy than ever.
Whatever the reason — and there’s more than enough blame to go around, in many countries and on all sides of politics — the result is that governments are suffering “task saturation”. So much is happening, simultaneously, in so many places that leaders are struggling to decide what to do, in what order. The danger is that we will engage in panicked, knee-jerk responses rather than taking time to consider what an effective strategy looks like.
The first step, of course, is to admit that this really is, every bit, the strategic failure it seems. US president George W. Bush’s large-footprint approach, invading and occupying Iraq and Afghanistan, then rebuilding those countries from scratch at vast cost in time, troops, money and blood — what Maajid Nawaz, the former Islamist radical who now heads the London-based Quilliam Foundation, describes as “spreading democracy at the barrel of a gun” — bogged down the US and its allies in a decade-long counter-insurgency fight that demanded immense sacrifices from our troops, cost us our strategic freedom of action and eroded the legitimacy of a cause that, at the outset, enjoyed huge global support.
President Barack Obama’s strategy of precipitate withdrawal then pulled the rug out from underneath whatever progress had been made in stabilising Iraq and Afghanistan, neutralising those sacrifices and making a bad situation even worse. His passivity in the face of crises in Egypt and Libya, failure to support democracy movements in Syria and Iran, and reliance on unilateral drone strikes, raids and targeted killings — again, in Nawaz’s formulation, “getting rid of the democracy but keeping the gun” — telegraphed weakness to adversaries such as Iran and Russia, enabled the rebirth of Islamic State from the ashes of al-Qa’ida in Iraq, allowed a humanitarian tragedy in Syria and ultimately failed just as badly.
America’s allies — Australia, Canada, Britain and the rest of NATO — went along out of solidarity, while corrupt, non-inclusive governments in Iraq, Afghanistan and elsewhere have been as responsible as anyone for the dire outcomes in their countries. Nobody’s in the clear: this is a bipartisan, multinational, equal-opportunity screw-up.
The second step is to realise that this truly is, as many have argued, a long war. There’s no magic bullet, no instant solution, let alone some carefully calibrated combination of firepower, diplomacy and technology that can quickly put the genie back in the bottle. Many Islamic State fighters are sons of Iraqis imprisoned by occupation forces a decade ago; many al-Shabab fighters in Somalia and Boko Haram militants in Nigeria are teenagers. Today’s Taliban members are younger, more radical, more battle-hardened and better trained than those we fought in 2001 — they have plenty of energy, and all the time in the world.
There are more than 30,000 fighters in Islamic State and about as many in the Taliban and other extremist movements. The rise of Islamic State, the stimulating effect of its rivalry with al-Qa’ida, the Taliban resurgence and, above all, Abu Bakr al-Baghdadi’s declaration of the caliphate are breathing new life into a global movement that seemed to be declining — proving that the ideology, like the movements defined by it, is tough and resilient. This conflict will not be over quickly or cleanly. On the contrary: it is, and will be, a multi-generational struggle against an implacable enemy, and the violence we’re dealing with in the Middle East and Africa is not some unfortunate aberration — it’s the new normal.
Nor can we pull up the drawbridge, disengage from the world and somehow avoid the fight. For one thing, there is no drawbridge: we live in connected societies whose prosperity and success rely on trade, travel and free intercourse with the world. Particularly for Australians, as citizens of a multicultural nation, plugged into the global economy, a key player in regional and world events, opting out just isn’t feasible.
For another, if we fail to face the threat where it is today — primarily overseas — we’ll suffer the consequences at home. This isn’t to rehash some Cold War domino theory in which we “fight them there or we’ll fight them here”. It’s just to recognise the reality that a purely isolationist, defensive, policing strategy — protecting ourselves at home rather than seeking to defeat terrorism abroad — ultimately means the end of society as we know it. Mass surveillance, secret police, a national-security state, guards on every gate, a garrison society: that’s what a “defensive” strategy actually entails.
While ever there’s an entity — Islamic State, al-Qa’ida, the Taliban — that can attract and motivate disaffected young people in our societies, preying on their idealism and alienation, drawing them into what the late, great Time magazine Baghdad correspondent Jim Frederick called a “hyperviolent, nihilistic band of exterminators”, the threat will remain. We can lock down our societies, destroying them in the process, or we can seek to remove that entity.
In short, what we’ve been doing has failed: we need a complete rethink. That rethink, I would suggest, needs to start with a threat analysis. What exactly is the threat we’re facing and how can we address it in ways that are cheap enough, effective enough and non-intrusive enough to be sustainable across the long term, without undermining the openness, democracy and prosperity that make our societies worth defending in the first place?
IN my view there are four distinct (but related) threats to consider. In order of priority these are domestic radicalisation, foreign fighters, the effect of Islamic State on regional and global jihadist groups, and the destabilising effect of conflict in the Middle East. Let’s consider each issue in turn.
Domestic radicalisation — the mobilising effect of overseas terrorist groups on people in our own societies — is the most immediate threat. Last week’s attack in Ottawa, attacks on police and members of the public in Australia, last year’s Boston Marathon bombing, and the horrendous attack in which two Muslim converts ran down off-duty soldier Lee Rigby with a car, then beheaded him in a London street in broad daylight, are examples of “self-radicalisation” or “remote radicalisation”.
The randomness, unpredictability and copycat nature of these attacks, which require little preparation, give few warning signs, and are difficult to prevent, is what makes them so terrifying.
Attackers are often disenfranchised, alienated, marginalised young people, frequently converts: society’s losers, who see radical Salafi-jihadist ideology as a way to be part of something big, historic and successful. They’re not really self-radicalised. Rather, they often access online terrorist materials (increasingly in English) for inspiration, instruction and training, or link up online with radicals who groom them for action.
Defeating this threat is partly a matter of community policing to identify and engage at-risk individuals, and partly a matter of detecting and monitoring access to online forums, radicalisation networks, social media and online training materials.
Despite the fear these attacks create, police and intelligence agencies have a pretty good handle on this type of threat, but in the long term this brings a potential cost to civil liberties and community cohesion. This is because, more broadly, domestic radicalisation occurs amid alienation, authoritarianism and conservatism within some majority-Muslim communities, and hence suspicion of those communities from the rest of society. Ironically, it’s the ultra-conservatism and lack of freedom for young people in these communities that make radicalism so attractive and exciting.
Western governments have been their own worst enemies here: the tendency to treat Muslim communities as a special case, to think that “mainstream” society can deal with “the Muslim community” (whatever that is) only through self-appointed, often conservative, authoritarian elders and notables, is to deny people the individual freedoms that belong to them, by right, as members of our society while absolving them from the responsibilities that go with those freedoms.
It’s to set up an unelected, often illiberal intermediary between our wider society and the idealistic, motivated young people who deserve — and from whom society has a right to expect — the same rights and responsibilities as anyone else. So the right strategy for dealing with domestic radicalisation is more freedom, not less — but with it must come more individual accountability.
The second threat is that of foreign fighters, people who travel from our societies to join terrorist groups overseas. The pace and scale of foreign fighter flows into Syria, and now Islamic State, have been unprecedented, 10 to 12 times the size of anything we saw during the Iraq war. And many of these people are “cleanskins”, people with Western passports, Western faces and no known previous connection with violent radicalism.
The threat that such fighters, blooded in Iraq or Syria, may return to target their home countries is real and serious, though in practice many become disillusioned, are killed overseas or fail to return. Still, it would take only a small proportion of the dozens of Australians fighting with Islamic State in Syria to return home to pose a serious threat. Combined with self-radicalised individuals in their home communities, these people could form the nucleus of a serious domestic terrorist threat.
The appropriate strategy here seems to be a combination of policing and community engagement at home, and intelligence gathering overseas. Much as for domestic radicalisation, foreign fighters belong to communities and have families who care about them, and want them home and safe — for many, reintegration and monitoring may be the right approach. For others who commit atrocities overseas, participate in direct combat against their countrymen, or seek to bring their lethal skills back to target their home societies — well, the battlefield is a dangerous place, they take their chances, and many may not come back.
For those who seek to return, robust monitoring, border security and the ability to revoke or suspend travel documents may be all that’s required. Experience has shown, though, that it’s unproductive to treat all returning foreign fighters as a threat — debriefing, deradicalisation and reintegration programs can work, though results have been patchy.
These first two threats, then — domestic radicalisation and foreign fighters — are best dealt with through a strategy that combines policing, community engagement, intelligence work and border security. Australians, by global standards, are well served by institutions that are effective and generally bound by the rule of law and respect for civil liberties. But the ratcheting effect of these kinds of security measures — think of airline security since 9/11 — is such that if this is all we do, we’ll eventually find ourselves living in a garrison state, with para-militarised police and intelligence services that are more effective at stifling freedoms in the name of safety than in providing security.
Dealing with the last two threats — the regional effect of groups such as Islamic State and the destabilising effect on the Middle East — requires overseas engagement because only by removing that overseas threat and its magnetic effect on marginalised individuals at home can we ultimately dial back the securitisation of our society and thus preserve individual liberty.
The emergence of Islamic State has reinvigorated a global movement that seemed to be flagging after the death of Osama bin Laden and in the wake of the Arab Spring. Salafi-jihadist groups in North Africa, South Asia, Indonesia, The Philippines and even Latin America have been re-energised by the movement’s success in Iraq and Syria, and by the declaration of the caliphate.
It’s worth noting that Baghdadi, unlike bin Laden, claims an actual religious qualification — a PhD in Islamic jurisprudence — and claims to be a Qureishi, from the tribe of the prophet Mohammed. When a man such as that gives a public sermon in the main mosque in Iraq’s second city, Mosul, a city occupied by Americans only a few years ago, then declares a caliphate, announces his intent to expand that caliphate by conquest and calls on all true Muslims to join him and build a new, triumphant Islamic state, this has a huge effect on Salafi believers worldwide — at least some of whom may feel a sense of obligation to support him, while many others feel a stirring of excitement and historical purpose.
The regional strategy to deal with such a challenge is one area where Australia, at least, has had a good track record since 9/11 — one of close co-operation with, support for, and assistance to partners such as Indonesia, Malaysia, Singapore and The Philippines.
Australian co-operation with Indonesia, for example, though it has had its ups and downs, has generally had an extremely favourable impact on the capability of Indonesia’s police and legal services, on information sharing and on regional security, with support for jihadist groups dropping steadily across time. Australia’s diplomatic leadership, peer-to-peer co-operation among police and law enforcement, and carefully tailored foreign assistance and intelligence partnerships have made Australians and our regional partners safer, and at a modest cost.
Continuing and deepening this co-operation at the regional level is a key component, then, of our overall strategy — as well as extending it to other parts of the world such as Africa, parts of Europe and Latin America.
Finally, the threat that has received most public attention in the past few months, that of destabilisation and conflict in the Middle East, clearly demands the strongest military response we can muster. Islamic State is a state-building enterprise, with a government, territory, an economy, a population under its control and an aggressive agenda of expansionism and sectarian violence. If we are ultimately to remove the other threats, Islamic State has to be destroyed.
Today’s strategy — of airstrikes, limited ground engagement in Iraq and training and logistical support to Syrian nationalist rebels — is fine as far as it goes, but there are some serious problems in its execution, and one fundamental flaw: the lack of a clearly defined regional end-state. Ultimately, the tough choice will be whether to tolerate the continued misrule of Bashar al-Assad in Syria or to seek a transition — most likely through a negotiated process — to a new regime.
This will be difficult, but it’s essential if the strategy is to have any chance of succeeding. At present, air attacks on Islamic State are simply creating room for the Assad regime to expand its control. This is why the Turkish government has been reluctant to commit to an effort that favours separatist Kurds and the Baathist government of Syria at the expense of regional stability, and it’s why so few Syrian nationalist rebels — so-called “moderates” — have come forward for training.
Until Western powers commit to the ultimate replacement of the Assad regime with a transitional unity or ultimately a secular democratic government — something the original democracy protesters called for in 2011, right at the beginning of the war — it’s hard to imagine any Syrian volunteering to fight with us against Islamic State. In any case, it will be months or more before Iraqi and Syrian forces are sufficiently trained to take the fight forward effectively.
Australia has a role in this, and an important one, both in the air and on the ground. But we should remember that of the four threats posed by Islamic State, this is last on the list for the simple reason that it’s a huge and complex challenge that is beyond Australia’s ability to address alone.
OUR goal seems to be — as it should be — to contribute where we can, participate as a valued and capable member of the coalition, and help develop a longer-term strategy as part of that coalition. At the same time, we shouldn’t make the mistake of meekly going along with a strategy with no clear or viable outcome in sight: Australia’s contributions in Afghanistan and Iraq have earned us the respect, and the right, to have a say in the strategy, and we should exercise that right vigorously.
The bottom line is that 2014 has exposed the weakness of a strategic approach that for too long focused just on neutralising terrorist plots and killing or capturing senior terrorist leaders. This approach looked, and often felt, as if it were proactive — taking the fight to the enemy. But in reality, as this year has shown, it was too narrowly focused to succeed.
The silver lining in this year’s crisis is that it forces us to a rethink. Australia should use that opportunity to broaden the strategy, building an integrated and sustainable approach that focuses on the four areas in priority order while exercising the right, earned across more than a decade in the war against terrorism and more than 70 years as a leading US ally, to have a say as to how that campaign develops.
And as we do these things, we should remember our fundamental strategic purpose: to preserve a free society, connected and integrated with the world and within itself, free from external terror and internal oppression.
This is truly an enormous challenge, but meeting it is essential if we are to rise from this year’s crisis to a counter-terrorism strategy that can be maintained for the duration of this long conflict.
Australian David Kilcullen is a US-based counter-insurgency and intelligence analyst and a former adviser to General David Petraeus in Iraq. He will deliver the 2014 John Bonython Lecture in Sydney on November 12 for the Centre for Independent Studies, What are We Fighting For? Islamism and the Threat to Liberal Ideas.
A suspect is taken into custody following counter-terrorist police raids in Sydney in Sep
A suspect is taken into custody following counter-terrorist police raids in Sydney in September.
Police patrol Ottawa following an attack on the Canadian parliament on October 22.
Police patrol Ottawa following an attack on the Canadian parliament on October 22.
From Casebook on Insurgency and Revolutionary Warfare Volume II, 1962-2009, 27 April 2012:
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From Page 72 of Human Factors Considerations of Undergrounds in Insurgencies.


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